2. The recognition of a common Humanity. He from whom the Church is named, took upon Him not the nature merely of the noble, of kings, or of the intellectual philosopher--but of the beggar, the slave, the outcast, the infidel, the sinner, and the nature of every one struggling in various ways. Let us learn then brother men, that we shall have no family in God, unless we learn the deep truth of our common Humanity, shared in by the servant and the sinner, as well as the sovereign. Without this we shall have no Church--no family in God. 3. Lastly, the Church of Christ proceeds out of, and rests upon, the belief in a common Sacrifice. * * * * * There are three ways in which the human race hitherto has endeavoured to construct itself into a family; first, by the sword; secondly, by an ecclesiastical system; and thirdly, by trade or commerce. First, by the sword. The Assyrian, the Persian, the Greek, and the Roman, have done their work--in itself a most valuable and important one; but so far as the formation of mankind into a family was the object aimed at, the work of the sword has done almost nothing. Then there was the ecclesiastical system--the grand attempt of the Church of Rome to organize all men into one family, with one ecclesiastical, visible, earthly head. Being Protestants, it is not necessary for us to state our conviction that this attempt has been a signal and complete failure. We now come to the system of commerce and trade. We are told that that which chivalry and honour could not do--which an ecclesiastical system could not do--personal interest _will_ do. Trade is to bind men together into one family. When they feel it their _interest_ to be one, they will be brothers. Brethren, that which is built on selfishness cannot stand. The system of personal interest must be shivered into atoms. Therefore, we, who have observed the ways of God in the past, are waiting in quiet but awful expectation until he shall confound this system as he has confounded those which have gone before. And it may be effected by convulsions more terrible and more bloody than the world has yet seen. While men are talking of peace, and of the great progress of civilization, there is heard in the distance the noise of armies gathering rank on rank: east and west, north and south, are rolling towards us the crushing thunders of universal war. Therefore there is but one other system to be tried, and that is the Cross of Christ--a system that is not to be built upon selfishness, nor upon blood, nor upon personal interest, but upon Love. Love, not self--the Cross of Christ, and not the mere working-out of the ideas of individual humanity.