And the beautiful law is, that in proportion as the, repentance increases the grief diminishes. "I rejoice," says Paul, that "I made you sorry, though it were but for a time." Grief for a time, repentance for ever. And few things more signally prove the wisdom of this apostle than his way of dealing with this grief of the Corinthian. He tried no artificial means of intensifying it--did not urge the duty of dwelling upon it, magnifying it, nor even of gauging and examining it. So soon as grief had done its work, the apostle was anxious to dry useless tears--he even feared lest haply such an one should be swallowed up with overmuch sorrow. "A true penitent," says Mr. Newman, "never forgives himself." O false estimate of the gospel of Christ, and of the heart of man! A proud remorse does not forgive itself the forfeiture of its own dignity; but it is the very beauty of the penitence which is according to God, that at last the sinner, realizing God's forgiveness, does learn to forgive himself. For what other purpose did St. Paul command the Church of Corinth to give ecclesiastical absolution, but in order to afford a symbol and assurance of the Divine pardon, in which the guilty man's grief should not be overwhelming, but that he should become reconciled to himself? What is meant by the Publican's going _down to his house_ justified, but that he felt at peace with himself and God? 3. It is sorrow with God--here called godly sorrow; in the margin sorrowing according to God. God sees sin not in its consequences but in itself: a thing infinitely evil, even if the consequences were happiness to the guilty instead of misery. So sorrow according to God, is to see sin as God sees it. The grief of Peter was as bitter as that of Judas. He went out and wept bitterly; how bitterly none can tell but they who have learned to look on sin as God does. But in Peter's grief there was an element of hope; and that sprung precisely from this--that he saw God in it all. Despair of self did not lead to despair of God.