Now this desire lies at the bottom of many forms of life which are apparently as diverse as possible. It constitutes the fascination of the gambler's life: money is not what he wants--were he possessed of thousands to-day he would risk them all to-morrow--but it is that being perpetually on the brink of enormous wealth and utter ruin, he is compelled to realize at every moment the possibility of the extremes of life. Every moment is one of feeling. This too, constitutes the charm of all those forms of life in which the gambling feeling is predominant--where a sense of skill is blended with a mixture of chance. If you ask the statesman why it is, that possessed as he is of wealth, he quits his princely home for the dark metropolis, he would reply, "That he loves the excitement of a political existence." It is this too, which gives to the warrior's and the traveller's existence such peculiar reality; and it is this in a far lower form which stimulates the pleasure of a fashionable life--which sends the votaries of the world in a constant round from the capital to the watering place, and from the watering place to the capital; what they crave for is the power of feeling intensely. Now the proper and natural outlet for this feeling is the life of the Spirit. What is religion but fuller life? To live in the Spirit, what is it but to have keener feelings and mightier powers--to rise into a higher consciousness of life? What is religion's self but feeling? The highest form of religion is charity. Love is of God, and he that loveth is born of God, and knoweth God. This is an intense feeling, too intense to be excited, profound in its calmness, yet it rises at times in its higher flights into that ecstatic life which glances in a moment intuitively through ages. These are the pentecostal hours of our existence, when the Spirit comes as a mighty rushing wind, in cloven tongues of fire, filling the soul with God. II. The dissimilarity or contrast in St. Paul's idea. The one fulness begins from without, the other from within. The one proceeds from the flesh and then influences the emotions. The other reverses this order. Stimulants like wine, inflame the senses, and through them set the imaginations and feelings on fire; and the law of our spiritual being is, that that which begins with the flesh, sensualizes the Spirit--whereas that which commences in the region of the Spirit, spiritualizes the senses in which it subsequently stirs emotion. But the misfortune is that men mistake this law of their emotions; and the fatal error is, when having found spiritual feelings existing in connection, and associated with, fleshly sensations, men expect by the mere irritation of the emotions of the frame to reproduce those high and glorious feelings.