Christ_." [Footnote 120] [Footnote 120: Phil. iii. 8.] It is not hard to part with what we esteem so little. The joy of the heart amply compensates for all sacrifices, so that instead of a long face, a melancholy and soured heart, such a one enjoys deep gladness and satisfaction of mind, which grows deeper and more complete, in proportion as he is weaned away from the pleasures of the world. {289} Finally, all those things which are naturally disagreeable, such as misfortunes, pains, sickness, trials of all kinds, become easy and even agreeable through such a strong desire. The Martyrs smiled in the midst of their torments. Did they not feel them? Most certainly they had the same flesh and blood as ourselves. But their souls had a sight of Jesus, surrounded by his Angels, and this distracted their attention from all their torments. So St. Stephen, when he saw this sight, became radiant with joy, and his face shone like the face of an Angel. Sufferings, tribulations and trials are things that force the soul to look steadfastly upon Jesus, and the sight of Him takes from them all their bitterness. So we read that an old hermit of the desert complained when his yearly sickness failed to come upon him, that the Lord had neglected to visit him. The soul that earnestly desires God's love needs only to be told that pain of body or mind, borne patiently, as coming from God's hand, is the surest means of obtaining its desire. Pain is accepted then with alacrity, and with pleasure. {290} To be sure, the first pangs may be exceedingly hard to bear; the soul may require a little time to recollect herself, and gather force to overcome the repugnance of nature. But a little reflection puts every thing in its proper place. Shall I, she says, reject the very things I have longed for, the opportunities of making rapid progress in the love of God? If this does not still the tumult of nature, prayers are resorted to, and in the end comes victory and triumph, a wonderful vigor and refreshment of the soul. This is not merely for Martyrs and canonized Saints; it is a thing that belongs to every-day life--the grand remedy for all the ills we are subject to: "_Take up my yoke,_" says the Saviour, "_for my yoke is easy and my burden light, and ye shall find rest for your souls_." [Footnote 121] [Footnote 121: St. Matt, xi., 29.] It seems strange that the cross of Christ should give rest, but it is so; and the tribulations which come from his hand, as St. James says, work patience, and patience hath a perfect work; therefore it is to be counted joy to receive them, and not sorrow. And such will be the sentiment of the lover of God. {291} So in the Sermon on the Mount, the burden is always: "_Rejoice and be exceeding glad_." For what? Poverty, afflictions, persecutions, false testimony, and so on--they are worthy of joy, because they bring what the soul so much desires.