Are we to find the world, which we as Christians are to renounce, in the ties of the family, in relationships and friends, in neighborhood and the common pursuits of life? All these conditions of life our Saviour sanctified either in his own person, or by his express approbation, or by his presence. The basis of all these relations of human life is that of marriage, and this natural tie, He not only sanctioned, but raised it up to a holy sacrament of his religion. It is a false idea of the Christian religion, and one which is most injurious, to imagine that it requires of us to stifle all natural affections, and to escape from society, in order to lead a Christian life. It teaches that the way of salvation, and the high roads to sanctity, are chiefly through the fulfilment of the common duties of every day life. "_For God created all things,_" says Holy Writ, "_that they might be: and he made the nations of the earth for health: and there is no poison of destruction in them, nor kingdom of hell upon earth._" [Footnote 64] [Footnote 64: Wisdom i., 14.] {165} The world made up of human relationships and the common pursuits of life, called society, is not at enmity with God. Nature art, science, human society, are not opposed to Christianity, nor contrary to Christian perfection. Many Christians have become great saints surrounded only by the scenery of nature; others while cultivating the arts and sciences; others again have reached an eminent degree of perfection while fulfilling their common every day duties. For the visible creation is good, and there is nothing in man's nature incompatible with the absolute perfections of God, as is proved in the fact that our Saviour was in all respects in his humanity a man, and at the same time truly God. "_All things,_" says Holy Scripture, "_cooperate for good to those who love God._" The true Christian Church incorporates and consecrates nature and art in her worship--she appeals to the whole nature of every man, and opens a way to heaven for men of all classes, and in every condition of society. The task was left to the sects which sprung from the religious revolution of the sixteenth century, to exclude nature and art from Christian worship, to divorce faith and science, to degrade the sacrament of matrimony to a mere civil contract, and to teach men that they were wholly depraved. {166} The authors of this revolution in Christianity, seemed to take delight in parcelling the realm of Christian truth into wrangling creeds, and in rendering Christian worship rigid, gloomy and repulsive. And in this they found freedom, progress, and the light of the pure gospel!