Small comfort this to those who are cheating themselves with the idea of sending for the priest, and receiving the sacraments on their death-beds. Priests and sacraments, if they do receive them (which is a thing extremely doubtful), will do no good without contrition, and who will answer for the contrition of one who has persisted in outraging God through a whole life, and who, now that death stares him in the face, and in the midst of pain and fever and stupor, must set the accounts of conscience in order. The whole demeanor of such persons shows, only too frequently, how little they realize their condition, and what a wretched reliance death-bed repentance is, for the salvation of the soul. {201} Such are some of the false maxims that put out the eyes of the soul. Whence do they spring? From an evil and perverse heart. A man given up to sin must justify himself in some way or other. He therefore makes light of sin--seeks to persuade himself that its consequences are not so dreadful--that after all, when it comes to the very point, God will not allow these consequences to fall upon him. They say a drowning man will catch at a straw. So these persons, though they know the truth, catch at every straw that holds out the least prospect of safety--every flimsy pretense that holds out encouragement for a life of sin; every false maxim that holds out a ground of hope. They call such things up on every occasion to fortify their own minds. They repeat them over to their friends, as if by hearing them a number of times they might seem to have more foundation in them. They like to hear others say such things; it gives them a wonderful encouragement to go on. So the blind lead the blind. At last this false reasoning gets to be so habitual that they fall back upon it whenever conscience begins to speak to their hearts. {202} As to turning to God and quitting sin, that they won't think of even for a moment; so, in the words of Scripture, "_a strong delusion is sent upon them to believe a lie_." It is sent upon them, in the sense that they have drawn it on themselves. To be sure, they don't really believe it, but they wish to believe it, try to believe it, and fancy that they do believe it. Indeed, in practice they may be said to believe, inasmuch as they have made up their minds to act upon it. What a miserable state to be in is this! Self-satisfied and self-blindfolded, to be drifting down into hell, in a dream of careless and stupid indifference! The poor blind man cried out with all his might, "_Lord! that I may see!_" The loss of bodily sight is indeed a great calamity, a thing to be keenly felt. The bare possibility of being restored to sight, should be enough to make one cry out, with his whole soul, 'Lord, Lord, that I may receive my sight!' {203} How much more deplorable when the eyes of the soul are put out! How much more occasion to cry out in agony of spirit to Jesus the true light, that enlightens every man that cometh into the