Now it is clear that these are not the elements of a worldly joy. We do not care to reduce all that joy to a common level, and to say that it is invariably and equally destitute of all these qualities of purity, calmness, seriousness, humility, love, permanence. It is enough to say that it is not "joy in the Lord." It does not consciously or actually spring from Him; it is not maintained by communion with Him; and it does not pay to Him its tribute of love, consecration, and praise. This exhortation to Christian joy is one of the most common in the writings of Paul. Happy Christians may wonder why it is repeated so often. Why urge it at all? Is it not the first, the necessary, the constant result of faith? Why specially insist upon it as a duty? If faith be weak, give us reasons by which faith may be strengthened; but, once in the conscious possession of eternal life and of peace with God, let the results naturally follow. Are they not sure to come? One would suppose so; but, alas! Paul knew, and we have reason to know, that we are very inconsistent! There is often a divorce between our professed beliefs and the results that should flow from them. Then, too, our faith is often unconsciously held. It is too merely traditional; it lacks freshness and vitality. We may well, therefore, be thankful that God, who has given us such motives for joy, should still recommend it to us. Even with a very sincere faith may circumstances arise which shall trouble our hearts. Our joy is constantly threatened, and almost unconsciously we sometimes come to feel that we have none. I know many Christians of whom the last thing we could affirm would be that they are joyful Christians. Hence the exhortation. It takes the form of a command. Why? 1. We owe it to the love and mercy of our God. Joy is the sign, the expression, and the ornament of gratitude. A faith without joy is an altar without perfume. God's abounding grace realised in the heart demands this return. If we be not joyful, what does the fact mean? Do we lightly esteem His great love? Are we afraid it may fail? 2. Joy is a means of _testifying_ our gratitude. Without joy, faith is barren and inefficient, or else its fruits are rare and without savour. The gospel represents good works as the fruits of faith, and fruits grow not on the trunk, but on the branches; and joy is one of these. A worldly joy gives vigour to the heart in the pursuit of worldly objects. Christian joy prompts the heart to devotedness to God. 3. The world is mightily influenced by our joy. The idea that religion is a sad, gloomy thing is widely spread, and is a hindrance in the way. Men know that our beliefs ought to produce joy, and, if they fail to do so, they become themselves discredited. A true Christian is really at the source of all true joy. The world yields him most because he is nearest heaven. _Joy is a proselyting power._