1. _Patience._ This is specially the fruit of sorrow. No soul can know what patience is until it has learnt what suffering is. To this effect Paul and James both teach, putting suffering before the Christian as a veritable cause of joy because it produces patience. How many elements in sickness would be aggravated by the absence of this beautiful grace! How quickly we come to feel that all worry is useless, and that we must simply wait the good pleasure of the Lord! How commonly too, the existence of this virtue strikes the beholder. It is not apathy, it is not stoicism; it is submission. When the sickness is past there will still remain much in life to try us; but if we have learnt the lesson, we shall know how to apply it. 2. _Entire dependence upon God._ This is sometimes hard to realize in days of health and vigour, but in days of sickness we feel that the sentiment is impressed upon us with especial weight. We know that it is He who casteth down and lifteth up. We use means for recovery, and this is right; but we learn that without His blessing the best and the most skilfully applied of these are of no avail. This sense of dependence on God should be the habit of the mind; and having acquired it in sorrow we shall not repudiate or forget it in joy. 3. _Unworldliness._ In a sickness which is protracted, and the issue of which is uncertain, we learn to put the proper estimate on things. We find and we feel that we have here no true home and no true satisfaction, and that we must look above. At such a time we perceive that the _real_ is the _spiritual_ and the _eternal_. As we groan in this tabernacle, we obtain our true relief in the contemplation of things unseen. 4. _The confidence of faith._ The possible issues of our sickness are momentous, and the question comes: "Of what quality are my hopes? Is the religion that has given me joy and strength in health able to support me now?" And how often the blessed answer is "Yes!" God gives us strength equal to our day. The Father's smile, the presence of the Saviour, simple trust in the Cross--these are realized as they never have been before. And if health should return, it will be with the calmly, soberly delightful feeling of a religion in the heart that has stood the test. This is the experience of not a few whom I have known. All this has a mighty influence on others besides the sufferers themselves. They preach, and preach effectively, through their sorrow and the grace by which they bear it, and get blessing out of it. Thus their sickness becomes an occasion on which, an instrumentality by which, God conveys the blessings of His grace to their brethren.