Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
Mr. Darwin, in his work entitled “The Descent of Man” (vol. ii., p.
361), seems to endorse the opinion that the high honour bestowed in
ancient times on women who were utterly licentious is intelligible
only “if we admit that promiscuous intercourse was the aboriginal and
therefore the long revered custom of the tribe,”[230] and I propose, in
the present chapter, to show that the fact referred to has nothing at
all to do with the custom sought to be supported by it.
The examples on which Sir John Lubbock relies have been taken from
Dulaure’s work on ancient religions, but they are more fully detailed
in the “Histoire de la Prostitution” by M. Pierre Dufour, and they
certainly form one of the most remarkable chapters in the history of
morals.
According to Herodotus,[231] every woman born in Babylonia was obliged
by law, once in her life, to submit to the embrace of a stranger. Those
who were gifted with beauty of face or figure soon completed this
offering to Venus, but of the others some had to remain in the sacred
enclosure for several years before they were able to obey the law. This
statement of Herodotus is confirmed by the evidence of Strabo, who
says the custom dated from the foundation of the city of Babylon.
The compulsory prostitution of Babylonia was connected with the worship
of Mylitta, and wherever this worship spread it was accompanied by the
sexual sacrifice. Strabo relates[232] that in Armenia the sons and
daughters of the leading families were consecrated to the service of
Anaïtis for a longer or shorter period. Their duty was to entertain
strangers, and those females who had received the greatest number were
on their return home the most sought after in marriage. The Phœnician
worship of Astarté was no less distinguished by sacred prostitution,
to which was added a promiscuous intercourse between the sexes during
certain religious fêtes, at which the men and women exchanged their
garments. The Phœnicians carried the custom to the Isle of Cyprus,
where the worship of their great goddess, under the name of Venus,
became supreme.
Public-domain text, read in full here on John Shaqi.
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