Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The meaning of this is, that the phenomena referred to by Bachofen
were due to the former prevalence of a system of polyandry, such as
still exists among the Nairs of Southern India. It is very improbable,
however, that kinship through the female only could have had the origin
supposed by Mr. M’Lennan. According to him one cause of the supremacy
of woman referred to by Bachofen was the fact of wives living apart
from their husbands in the homes of their own mothers. This custom
must, therefore, have preceded the supremacy of woman, assuming this
to have existed, and the tracing of kinship through females which gave
rise to it. We must believe that originally women lived alone with
their daughters (and their sons also, until these set up a separate
establishment for themselves, taking with them probably their favourite
sisters, as with the Nairs at the present day),[265] there being no
male head of the family. If, however, we trace our steps back in
thought to the most primitive period of human existence, we shall see
that such a domestic state as that here supposed cannot have been the
original one. Among savages there is never that subordination of the
man to the woman which we should have to assume. We cannot suppose that
the primeval group of mankind consisted of a woman and her children,
and if the woman had a male companion we cannot doubt, judging from
what we know of savage races, that he would be the head and chief
of the group. The very notion, however, of the family group having
a male as well as a female head is inconsistent with Mr. M’Lennan’s
theory, and we must trace the origin of female kinship as a system to a
different source from the polyandry to which he ascribed it.
Public-domain text, read in full here on John Shaqi.
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