Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
Mr. Taylor says that the ancient and most general way of obtaining a
wife among the New Zealanders was “for the gentleman to summon his
friends, and make a regular _taua_, or fight, to carry off the lady
by force, and ofttimes with great violence.”[278] A fight also took
place if, when a girl was given in marriage, the friends of another man
thought he had a greater right to her, or if she eloped with some one
contrary to her father’s or brother’s wish. Even if all were agreeable,
“it was still customary for the bridegroom to go with a party, and
appear to take her away by force, her friends yielding her up after
a feigned struggle; a few days afterwards, the parents of the lady,
with all her relatives, came upon the bridegroom for his pretended
abduction; after much speaking and apparent anger, it ended with his
making a handsome present of fine mats, &c., and giving an abundant
feast.”[279] In this case the affair ended in the same manner as the
African marriage already referred to, and the idea was no doubt the
same in both—the giving of compensation to the parents and relations
of the woman for the loss sustained by them through her offspring
being removed from the family group; probably the widespread custom of
pretended forcible marriage was originally connected with the rights
of the woman’s relations, although sometimes the capture is due to the
desire to obtain for nothing what could otherwise be acquired only by a
purchase fee.
What those rights are may be ascertained from the information given us
by Mr. Morgan as to the privileges and obligations associated with the
membership of a gens. Among them is an obligation not to marry in the
gens, mutual rights of inheritance of the property of deceased members,
and reciprocal obligations of help, defence, and redress of injuries.
“The functions and attributes of the gens,” says Morgan, “gave vitality
as well as individuality to the organisation, and protected the
personal rights of its members,”[280] who, as being connected by the
ties of blood relationship, may be regarded as forming an enlarged
family group, or rather a fraternal association based on kinship.
Public-domain text, read in full here on John Shaqi.
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