Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The more the subject is studied the more evident does it become that
most of the phenomena in question are dependent solely on the medium
himself. The evidence of Mrs. Everitt, given in the _Spiritualist_,
seems to furnish the key to all such phenomena as that of the
appearance of “Katie King.” Mrs. Everitt stated that, when entranced,
she had seen her own body[303] in a chair, and been struck with the
circumstance; and she added, that in the case of such a temporary
separation between the spirit and the body, these are united by a
magnetic cord. We have only to imagine that when Mrs. Everitt was
entranced, her spirit became visible to the persons at the _séance_,
and we should have the exact phenomenon produced at Miss Cook’s
_séances_. Moreover, the fact of the so-called spirit and the body
of the medium being visible at the same time, which has been thought
to prove that they are perfectly distinct persons, thus loses its
apparent significance. If Mrs. Everitt’s spirit and the body which she
saw belonged to the same person, so may the spirit seen at Miss Cook’s
_séances_ belong to Miss Cook herself; an inference which is supported
by the fact, that when the former disappeared, it was absorbed into
Miss Cook’s own organism. The magnetic cord which Mrs. Everitt
referred to as uniting the spirit and body while these are temporarily
separated exists also, so far as can be judged from the published
reports of the _séances_ of Katie and Miss Cook.
A remarkable confirmation of the above theory[304] is given in a recent
work by Col. Olcott, who, in 1874, at the Eddy homestead, in Vermont,
U.S., witnessed the appearance of upwards of five hundred materialised
figures, of the reality of which he was convinced, although they could
be accounted for as proceeding from the medium himself, and not as due
to the agency of departed spirits.[305]
Public-domain text, read in full here on John Shaqi.
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