Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The natives of Australia make the same use of totems as the Americans.
The former have divisions of the tribe answering to the gentes of the
latter, distinguished by a common device or totem; and the Australian
totemic divisions are usually, like the American gentes, named after
animals. Thus, the Kamilaroi tribes have _Kangaroo_, _Opossum_,
_Iguana_, _Emu_, _Bandicoot_, and _Blacksnake_ totems. _Eaglehawk_
and _Crow_ are widely spread throughout Eastern Australia as names of
Class divisions. Totems taken from the vegetable kingdom appear to be
uncommon, as only two are mentioned in the Rev. Lorimer Fison’s work on
the Kamilaroi. The Rev. George Taplin names two others among the totems
of the South Australian tribes, each of which has a “tutelary genius,”
or “tribal symbol,” in the shape of some bird, beast, fish, reptile,
insect, or substance. The divisions of a tribe in Western Victoria
take their totems from natural features, such as _Water_, _Mountain_,
_Swamp_, and _River_, and in North-Western Victoria the totemic
divisions include _Hot-Wind_ and _Belonging-to-the-Sun_.
Although no such developed totemic system as that in use by the natives
of Australia and North America is known now to exist elsewhere, yet
there are traces of the use of totems by many other peoples. Thus,
among the Bechuanas of South Africa,[306] each tribe takes its name
from an animal or plant, and its members are known as “men of the
crocodile,” “men of the fish,” “men of the monkey,” “men of the
buffalo,” “men of the wild vine,” &c. The head of the family, which
holds the first rank in the tribe, receives the title of “great man”
of the animal whose name it bears, and no one belonging to the tribe
will eat the flesh, or clothe himself with the skin, of its protecting
animal, who is regarded as the father of the tribe. Many of the Arab
tribes take their names from animals, such as the Lion, the Panther,
the Wolf, the Bear, the Dog, the Fox, the Hyena, the Sheep, and
many others.[307] Professor Robertson Smith, who has endeavoured to
establish the existence of totemism among the early Arabs, states that
the totem animal was not used as ordinary food by those connected with
it. Again, some of the Kolarian tribes of India are divided into clans
named after animals, and we find the Heron, Hawk, Crow, and Eel clans
among the Oraon and Munda tribes of Chota-Nagpur.
Public-domain text, read in full here on John Shaqi.
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