Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
kindred to revenge.’” Mr. Squier adds that, “according to Adair, this
fear was not unmingled with veneration. Charlevoix states that the
Natchez had the figure of a rattlesnake, carved from wood, placed among
other objects upon the altar of their temple, to which they paid great
honour. Heckwelder relates that the Linni Linape called the rattlesnake
‘grandfather,’ and would on no account allow it to be destroyed. Hemy
states that the Indians around Lake Huron had a similar superstition,
and also designated the rattlesnake as their ‘grandfather.’ He also
mentions instances in which offerings of tobacco were made to it, and
its parental care solicited for the party performing the sacrifice.
Carver also mentions an instance of similar regard on the part of
a Menominee Indian, who carried a rattlesnake constantly with him,
‘treating it as a deity, and calling it his great father.’”
The most curious notion, however, is that of the Mexicans, who always
represented the first woman, whose name was translated by the old
Spanish writers “the woman of our flesh,” as accompanied by a great
male serpent. The serpent is the sun-god _Tonacatle-coatl_, the
principal deity of the Mexican Pantheon, and his female companion,
the goddess mother of mankind, has the title _cihua-cohuatl_, which
signifies “woman of the serpent.” With the Peruvians, also, the
principal deity was the serpent-sun, whose wife, the female serpent,
gave birth to a boy and a girl from whom all mankind were said to be
descended. It is remarkable that the serpent origin thus ascribed to
the human race is not confined to the aborigines of America. According
to Herodotus, the primeval mother of the Scyths was a monster, half
woman and half serpent. This reminds us of the serpent parentage
ascribed to various personages of classical antiquity.[223] Among the
Semites, Zohák, the traditional Arabian conqueror of Central Asia,
is represented as having two snakes growing at his back; and Mr.
Bruce mentions that the line of the Abyssinian kings begins with “The
Serpent,” _Arwe_, who is said to have reigned at Axum for 400 years,
showing that the royal descent was traced from this animal. From the
position assigned to the dragon in China, it probably was formerly
thought to stand in a similar relation to the Emperor, of whom it is
the special symbol.
Public-domain text, read in full here on John Shaqi.
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