Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
Elsewhere I have endeavoured to show that the name of the great
ancestor of Hebrew tradition has been preserved by certain peoples who
may thus be classed together as Adamites. He appears, indeed, to be
the recognised legendary ancestor of the members of that division of
mankind whose primeval home we can scarcely doubt was in Central Asia,
answering in this respect to the Seth of the Semites. According to the
tradition, however, as handed down to us by the Hebrews, Seth himself
was the son of Adam. From this, it would seem to follow that, as Seth
was the serpent sun-god (the Agatho-dæmon), the legendary ancestor
of the Adamites must himself have partaken of the same character.
Strange as this idea may appear it is not without warrant. We have
already seen that the Mexicans ascribed that nature to _Tonacatlcoatl_
and his wife, the mother of mankind, and that a similar notion was
entertained by various peoples of the old world. The Chaldean god _Héa_
who, as the “teacher of mankind,” and the “lord of understanding,”
answers exactly to the divine benefactor of the race before referred
to, was “figured by the great serpent which occupies so conspicuous
a place among the symbols of the gods on the black stones recording
Babylonian benefactions.” The name of the god is connected with the
Arabic _Hiya_, which signifies a serpent as well as life, and Sir
Henry Rawlinson says that “there are very strong grounds indeed for
connecting him with the serpent of Scripture, and with the Paradisaical
traditions of the tree of knowledge and the tree of life.” The god Héa
was, therefore, the serpent revealer of knowledge, answering in some
respects to the serpent of the fall. He was, however, the Agatho-dæmon,
and in the earlier form of the legend doubtless answered to the great
human ancestor himself. It is curious that, according to Rabbinical
tradition, Cain was the son, not of Adam, but of the serpent-spirit
Asmodeus, who is the same as the Persian Ahriman, “the great serpent
with two feet.”[225] In the name of Eve, the mother of mankind, we
have, indeed, direct reference to the supposed serpent-nature of our
first parents. Clemens Alexandrinus long since remarked that the
name _Hevia_, aspirated, signifies a female serpent. The name Eve is
evidently connected with the same Arabic root as that which we have
seen to mean both “life” and “a serpent,” and the Persians appear to
have called the constellation _Serpens_ “the little Ava,” that is
_Eve_, a title which is still given to it by the Arabs. But if Eve was
the serpent mother, Adam must have been the serpent father. In the old
Akkad tongue _Ad_ signifies “a father,” and the mythical personages
with whom Adam is most nearly allied, such as Seth or Saturn, Taaut
or Thoth, and others, were serpent deities. Such would seem to have
been the case also with the deities whose names show a close formal
resemblance to that of Adam. Thus the original name of Hercules was
Public-domain text, read in full here on John Shaqi.
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