Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The opinion that the ancestors of the Turanian peoples were Cainites
may be confirmed by reference to certain social and religious
phenomena. In the story of the slaying by Cain of his brother Abel
there is evident reference to antagonism between a pastoral and an
agricultural people. M. Lenormant, who sees a connection between the
fratricide and the founding of the first city, has arrived at the
conviction that the Chaldæo-Babylon tradition concerning the primitive
days of the human race included a reference to those two actions of
Cain. He says, however, “there are certain reasons for suspecting
that the Chaldeans took the part of the murderer Cain against Abel,
as the Romans did that of Romulus against Remus.” The preference of
the Chaldeans for the murderer agrees with the Cainite origin ascribed
to their Turanian ancestors, among whom the polygamy and revenge
attributed to Lamekh were no doubt as prevalent as among some of their
descendants at the present day. The French writer sees in the fourth
chapter of Genesis a condemnation of Lamekh as the prototype of fierce
vengeance, and at the same time of polygamy. The whole pre-Deluge
history of man, as given in Genesis, would seem to imply the existence
of an hereditary opposition between the descendants of Cain and those
of Seth, who was regarded as standing in a special relation to the
Shemites. It was evidently written in the same spirit as that which saw
in the enmity between the Iranians and Turanians a constant conflict
between light and darkness. The race of Cain are referred in the
Biblical narrative as “sons of men,” a title which implies a condition
of religious or moral inferiority, as compared with the “sons of God”
descended from Seth. That narrative says, further, that in the time of
Enoch men began to call on the name of Jehovah. This statement, which
has reference only to the Sethites, supposes that the Cainites invoked
some other god, and in the Shamanism of the Dravidians and various
Turanian peoples we have no doubt a phase of the religious worship
prevalent among their Cainite ancestors.
Public-domain text, read in full here on John Shaqi.
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