The MS., even on a cursory perusal, had evidently frightened the worthy
publisher of Basle: he would have nothing to do with it; but this did
not put our author from his purpose of publication. Not going so far
afield as Basle, he took Balthasar Arnoullet, bookseller and publisher,
and William Geroult, manager of his printing establishment, both of
Vienne, into his confidence, giving them to understand that though the
book he wished to have printed was against the doctrines of Luther,
Calvin, Melanchthon, and other heretics, there were many reasons why
neither his name as the author, nor Vienne as the place of publication,
should appear on the title-page.
Arnoullet, like Marrinus, must have had misgivings about the reception
the book was likely to meet with from the clergy of France, and, aware
of the danger he incurred who printed and published aught out of
conformity with the doctrines of the holy Roman Catholic and Apostolic
Church, he too must have declined in the first instance to undertake
the work. But Michel Villeneuve had been prosperous; he had money in
his purse, and engaging not only to take the whole of the expenses on
himself, but to add a gratuity of 100 crowns to the cost, Arnoullet
consented at last to run the risk of publication, meaning, however,
that the world at large should know nothing of him as instrumental in
the business. No one then knew that Secerius of Hagenau had printed
the ‘De Trinitatis Erroribus,’ or that its author, Michael Servetus,
was Doctor Villeneuve. Why should it ever transpire that Balthasar
Arnoullet of Vienne had printed the ‘Restitutio Christianismi,’ or
that Monsieur Michel Villeneuve the physician was its writer? To keep
the secret within their own circle, therefore, the work must not
be composed in the usual place of business, and none but the most
indispensable hands be employed upon it. A small house, away from the
known printing establishment, was accordingly taken; type cases and
a press were there set up, and the work once entered on proceeded
regularly without interruption during a period of between three and
four months, when the impression, consisting of 1,000 copies, was
successfully worked off.
Public-domain text, read in full here on John Shaqi.
Servetus and Calvin: A Study of an Important Epoch in the Early History of the Reformation — John Shaqi
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