Frelon, the publisher of Lyons, whom we already know as the medium of
communication between Villeneuve and Calvin in their correspondence,
was probably by this time in the secret of the Spaniard. The friend of
Calvin as well as intimate with Villeneuve, had he not already been
confided in by the subject of our study, he must have been informed by
Calvin who Michel Villeneuve really was. The correspondence had long
ceased, but the intercourse between the Bookseller and the Reformer
continued, and the ‘monthly parcel’ was still the vehicle for new books
and literary gossip between Lyons and Geneva. By Frelon’s February
dispatch of the year 1553, we therefore conclude that there went a
copy of the ‘Christianismi Restitutio,’ hot from the press, specially
addressed to Monsieur Jehann Calvin, Minister of Geneva. That it was
accompanied by a letter from Frelon we may also presume, giving in all
innocency and confidence--little recking what use would be made of the
information--those particulars connected with the printing of the work
which Frelon must have had from Villeneuve, and which Calvin by and by
imparted to the authorities of Lyons and Vienne.
Frelon may be supposed not yet to have read the ‘Christianismi
Restitutio;’ but aware of Villeneuve’s appreciation of the Church
of Rome, and trusting to the author’s own account of his work as
especially hostile to the papacy, he may have thought that it would not
be otherwise than well received by Calvin. It is only with Frelon as
go-between that we can account for the book having reached Calvin at
the early date it did, and for the particular information he possessed
concerning Arnoullet as the printer, and the precautions that had been
taken to keep the world ignorant of what had been done. That there was
no intention of betraying trust on Frelon’s part, we need not doubt;
and still less, as we believe, need we question the fact that it was
not only with the author’s consent, but by his express desire, that the
first copy of the ‘Christianismi Restitutio’ sent abroad went to the
Reformer.
Public-domain text, read in full here on John Shaqi.
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