Being now shown two sheets of paper, printed on both sides and having marginal annotations in writing, and admonished that the matter of the writing might bring him into trouble, he was informed, further, that he, if he were the writer, might be able to explain or to say in what sense he understood what was there set down. One of the propositions in the writing was particularly pointed out to this effect: _Justificantur ergo Parvuli sine Christi fide, prodigium, monstrum dæmonum!_--Infants therefore are justified without faith in Christ, a prodigy, a portent of devils! and he was informed that if he understood the words to say that infants had not by their regeneration [through baptism, understood] received the perfect grace of Christ and so were acquitted of Adam’s sin, this would be to contemn Christ. He was therefore required to declare how he understood the words. He replied that he firmly believed that the grace of Christ, imparted by baptism, overcame the sin of Adam, as St. Paul declares (Rom. v.): ‘Where sin abounds there doth grace more abound;’ and that infants are saved without faith acquired, but through faith then infused by the Holy Ghost. Having shown him how necessary it was that he should alter several words in the written matter, he promised to do so, saying however that he was not prepared at a moment’s notice to say whether the writing was his or not. It was very long, indeed, since he had written anything. On examining the character particularly, however, he now thinks it must be his. In all that concerns the faith he yet begs to say that he submits himself entirely to his holy mother the Church, from whose teachings he has never wished to swerve. If there be some things in the papers before the Court open to objection, he believes he must have written them inconsiderately, or only advanced them as subjects for discussion. He then goes on to say that, having now looked closely at the writing on the two leaves, he acknowledges it as his, having the opportunity at the same time of explaining the sense in which he would have it understood. If there were anything else, he concluded, that was found objectionable or that savoured of false doctrine, he was ready on having it pointed out to him to alter and amend it. The two leaves paged from 421 to 424, and treating of baptism,[65] were then ordered to be marked by the clerk of the Court, and with the other papers produced, to be taken under his charge; after which the sitting was suspended.