The experience Servetus had had so lately must have satisfied him
that he could hope for nothing from the forbearance of Calvin; but he
did not mean to put this to the test: his business was to make no
noise, and to be gone as quickly as possible. Though he had made the
latter part of his journey on horseback, the usual mode of locomotion
in those days, he even deemed it prudent, as less likely to attract
attention, to enter Geneva on foot. He therefore discharged his steed
at Louyset, a village a few miles distant, where he passed the night,
and reached the city in the early morning of some day after the middle
of July, 1553. Putting up at a small hostelry on the banks of the lake,
having the sign of the Rose, he appears to have lain there privily and
unchallenged for nearly a month.
What could have induced Servetus to linger in a place where we see,
from the precautions he took both in arriving and subsequently, that he
could not have thought himself safe, long remained a mystery; but is
cleared up in a great measure by the information we obtain through the
particulars of the trial to which he was immediately subjected, and of
which it is only of late years that a full and entirely satisfactory
account has been obtained. We were disposed, at one time, to ascribe
the delay in setting out for Italy to the fascination which the strong
have over the weak, and to imagine that our wanderer was still anxious
for the personal interview with Calvin he had formerly sought, but
been forced to forego, in Paris, and for which, as we learn by the
letter of Calvin to his friend Farel, he had made fresh proposals at a
later date.[67] He was now aware, however, that it was by Calvin he
had been denounced to the authorities of Lyons and Vienne, arrested in
consequence, put upon his trial, and only saved his life by escaping
from prison. He could not possibly, therefore, have flattered himself
that the man who was so disposed towards him would receive him in any
friendly mood; though it probably never came into his mind to imagine
that the Reformer would be disposed to take the knife in hand himself.
As we now read the tale, we perceive that Servetus’s presence in Geneva
could not have been unknown to all in the city, even from the day of
his arrival; and our persuasion is, that for some time at least he
was kept there against his will. On his trial we find him stating,
incidentally, that the windows of the room he occupied at the Rose _had
been nailed up!_ What interpretation can possibly be put on this? The
nailing up could not have been done to keep anyone _out_ of a place of
public entertainment. It was therefore to keep someone _in_. Servetus
must in fact have been anxious from the first to be gone; but he was
detained by certain parties in Geneva, not among the number of Calvin’s
friends, who thought to make political capital out of his presence
among them.
Public-domain text, read in full here on John Shaqi.
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