Now Berthelier was not only a man of weight in the Republic
politically, but in the opinion of his fellow citizens, of really
irreproachable life and conversation; and, his friends being then in
power, he took steps to have the interdict removed, which kept him from
gratifying his pious feelings by partaking of the commemorative feast.
To this end he presented a petition to the Council, setting forth the
grievance under which he laboured, and praying for relief; and they,
on their part, took it on them forthwith not only to absolve him of
the disability of which he complained, but, proceeding a step farther,
they declared the Consistory incompetent in time to come to pronounce
sentences of Excommunication at all; transferring the right to do so
from the Ecclesiastical Assembly to the Minor Council of the State.
This was felt by Calvin as the heaviest blow that had yet been dealt
him. Of course he opposed the measure with all his might. Heard in
opposition to its adoption, he declared that if it were maintained
the very foundations of the Reformation, in so far as Religion
was concerned, would be compromised. But all his eloquence was
thrown away; after long and eager discussion the decree was finally
confirmed. Disgusted with the opposition he encountered at every point,
Calvin--though he soon shows that he is anxious to free himself from
any suspicion of the kind--appears at the time to have had serious
thoughts of throwing up his charge and abandoning the city of Geneva to
its own evil devices. It was probably the consciousness that if he left
Geneva he would seem to be turning his back on the whole of the Reform
movement, which kept him from taking the extreme step he may probably
have meditated. He had become accustomed, moreover, to play the despot,
and he who has once indulged in the bitter sweets of arbitrary power
scarcely retires otherwise than by compulsion into the shade of private
life. And then, whither was he to betake himself? Not to France,
though he still looked with longing eyes towards his native country;
for open heresy, such as he must have felt himself bound to profess,
there led inevitably to the stake; neither to Germany, where his own
peculiar views were not popular, and the several centres of the great
and glorious movement towards light and freedom, brought to a head by
Luther, were all adequately occupied. He must stay at Geneva, then,
his ‘coign of vantage;’ abide the storm of the present, and hope for
better days to come. But it was in bitterness of heart, waiting till
reaction had spent itself, and his voice could again be heard as the
voice of authority.
Public-domain text, read in full here on John Shaqi.
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