Thrown into fresh hands, proceedings were necessarily stayed for a few days to give the State Attorney time to get ready his case, so that there was no meeting of the Court until the 21st. Between this date and that of the suspension on the 17th, Calvin is said to have been busy among those of the Council he reckoned either as friends or not as avowed antagonists, satisfying their doubts or strengthening their presumptions of the prisoner’s guilt; showing them the importance to the cause of religion and society that he should be convicted; picturing him as perhaps even less dangerous, if that were possible, on account of the particular theological grounds set forth, than as the enemy of all religion, sole foundation, as he said, of the entire social fabric. The man had been already tried, convicted, and condemned to death by the Roman Catholics of Vienne. Would they, the Senators of Geneva, show themselves less zealous than the Papists of France in the cause of God and their own true faith? Surely they would not, but doing their duty and finding on the evidence, which Calvin relied on as overwhelming, declare the prisoner guilty of the heresies laid to his charge. Whether seen from a Popish or Protestant point of view, though the matters in debate had no more to do with real piety, with morality, or the foundations of society than with the course of the seasons, Servetus certainly entertained opinions on various topics of transcendental theology different from those commonly received, and in so far was a heretic. Of this much Calvin had no difficulty in satisfying his supporters, who consequently felt themselves absolved of any scruples they might have entertained about condemning one to death on purely speculative grounds which they did not even pretend to understand.[78]