‘I doubt not you have heard of Servetus, the Spaniard, who
more than twenty years ago infected Germany with a villainous
book, full of sacrilegious error of every kind. The scoundrel
having fled from Germany and lain concealed in France under
a false name, has lately concocted a second book out of the
contents of the first, but replete with new figments, which
he has had printed clandestinely at Vienne, a town not far
from Lyons. Of this book we learn that many copies have been
sent to Frankfort, in prospect of the approaching Easter fair.
The printer, a pious and respectable person, when he came to
know that the book was a mere farrago of Errors, suppressed
the copies he had on hand. It were long did I enumerate the
many Errors, the prodigious blasphemies against God, that are
scattered over its pages. Imagine to yourselves a rhapsody made
up of the impious ravings of every age; for there is no kind of
impiety which this wild beast from hell has not appropriated.
You will assuredly find in every page matters that will horrify
you. The author is now in prison here at the instance of our
magistracy, and I hope will shortly be condemned and punished.
But you are to aid us against the further spread of such
pestiferous poison. The messenger [the bearer of this] will
tell you where the books are bestowed and their number; and the
bookseller to whom they are consigned will, I believe, make no
objections to their being given to the flames. Did he throw
any obstacle in the way of this, however, I venture to think
you are so well disposed, that you will take steps to have the
world purged of such noxious corruption. You shall not want
authority, indeed, for what you do in the business. If you
are allowed to have your way, it will not then be necessary
to seek the interference of your magistrates. But I have such
confidence in you, that I feel persuaded my hint will suffice
to guide your action. The matter, nevertheless, is of such
moment, that I entreat you, for Christ’s sake, not to allow the
occasion of showing yourselves zealous in your office to pass
unheeded.
‘Farewell, &c.
‘Geneva, 6 Calends of September, 1553.’
The session of the 21st, preliminaries ended, was occupied in the
beginning with a dispute between the prisoner and Calvin, who came into
Court on this occasion again accompanied by a number of ministers, his
colleagues, introduced, says the Record of proceedings, to maintain the
contrary of the prisoner’s allegations in respect of the authorities
he cites as favouring his views. Calvin thereupon, taking the lead,
proceeded to interpret the passages of the Fathers referred to by the
prisoner in a sense different from that put upon them by him, and
showed satisfactorily that the word Trias or Trinity had really been
used by writers before the date of the Nicæan Council.
Public-domain text, read in full here on John Shaqi.
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