_August 31._--After the lapse of three days an answer was received
to the letter addressed by the Syndics and Council of Geneva to the
authorities of Vienne. In this missive the Genevese were informed that
it was impossible to comply with the request they had made to have
the documents connected with the trial of Michel Villeneuve sent to
them, inasmuch as the authorities of Vienne could not sanction any
review or possible inculpation of their proceedings. They therefore
only forwarded duplicates of the warrant of arrest and sentence of
death passed upon the said Villeneuve, and for themselves they demanded
‘the delivery of that individual into their hands, in order that the
sentence passed upon him might be carried into effect,’ engaging, as
they went on to say, ‘that it should be of a sort that would make any
search for further charges against him unnecessary.’[90]
To this communication from Vienne, the Council ordered a gracious
answer to be returned; but they declined to send back the prisoner,
‘inasmuch as he was at present under trial before themselves for
matters in which they, too, promised that strict justice should
be done.’ To be sent back to Vienne, Servetus knew would be to be
consigned to certain death at the shortest possible notice; so that
to the somewhat needless question now put to him by the Court, their
own expressed determination considered: ‘whether he preferred remaining
in the hands of the Council of Geneva, or to be sent back to Vienne?
he fell on his knees and entreated to be judged by the Council in
presence, who might do with him what they pleased; but he begged them
in no case to send him back to Vienne.’ There he knew that the stake
was driven, and the faggots piled, whilst in Geneva, we must imagine
from his bearing, he did not at present fear that anything of the kind
could possibly come into requisition.
The business of Vienne thus brought into prominence, the Council
proceeded to inquire of the prisoner concerning the trial there;
touching once more on his escape from the prison, his coming to Geneva,
and any communication he might have had since his arrival in the city
with persons resident therein. On the subject of the trial and escape
he could be open and communicative; but he denied explicitly that since
he reached Geneva he had spoken with anyone save those who waited on
him and brought him his meals in the hostel where he lodged--a denial
against the truth of which more than suspicion may fairly be allowed.
But let us observe that Servetus’s swervings from the absolute truth
are mostly to screen others rather than to save himself. On the vital
question of his religious opinions be never blenched before his judges
of Geneva.
Public-domain text, read in full here on John Shaqi.
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