It is more than questionable, indeed, whether Farel had ever read a
word of Servetus’s writings. He was a man of action, fearless, full of
fiery zeal, and a ready talker, but with no great amount of scholarly
acquirement, and still less of philosophy. In anything of his we have
seen, and save in what is said of his harangues, he never meets us
otherwise than as a man of narrow mind, utterly intolerant and entirely
under the influence of Calvin. If Servetus had sinned by persevering
in heresy, and corrupting souls, so had he, so had Calvin, so had
Melanchthon and the rest, in the estimation of their neighbours the
Papists of neighbouring lands; and, though he speaks glibly of myriads
who had lost their chance of salvation through Servetus, there was
never a tittle of evidence adduced on the trial to show that even a
single individual had been influenced by his writings. On the contrary,
all who are brought forward in connection whether with the man or his
works--Œcolampadius, Bucer, Melanchthon--are proof and more than proof
against both him and them. Calvin and Farel, as we see, had made up
their minds that Servetus was to be condemned to death weeks before the
conclusion of his trial.
CHAPTER XIV.
SERVETUS SENDS A LETTER AND A SECOND REMONSTRANCE AND PETITION TO HIS
JUDGES.
Smarting under a sense of the unjustifiable treatment to which he was
so relentlessly subjected, and weary of the delays that had taken place
through the disputes between the Consistory represented by Calvin, and
the Council, Servetus now gave vent to the pent-up storm within him in
the following characteristic remonstrance. Alluding to the backing his
persecutor received from the clergy, and the number of names attached
to the Refutation of his Replies, he exclaims:
Thus far we have had clamour enough and a great crowd of
subscribers! But what places in Scripture do they adduce
as their authority for the Invisible Individual Son they
acknowledge? They refer to none; nor, indeed, will they ever be
able to point to any. Is this becoming in these great ministers
of the Divine Word, who everywhere boast that they teach
nothing that is not confirmed by distinct passages of Holy
Writ? But no such places are now forthcoming; and my doctrine,
consequently, is impugned by mere clamour, without a shadow of
reason, and without the citation of a single authority against
it.
MICHAEL SERVETUS,
who signs alone, but has Christ for his sure protector!
Public-domain text, read in full here on John Shaqi.
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