THE SWISS COUNCILS AND CHURCHES ARE ADDRESSED BY THE COUNCIL OF GENEVA.
From the duel as heretofore carried on between Calvin, backed by
the Ministers of Geneva, and Servetus, seconded by Christ alone, as
he said, the process was now to be widened in its scope and debated
between the solitary stranger and the Reformation at large, or so
much of it at least as was represented by the Protestant Churches of
Berne, Basle, Zürich, and Schaffhausen. As many as four copies of the
writings that had passed between the prosecution and the prisoner had,
therefore, to be made, and for this a couple of days were required;
so that it was not until after the third week of September that the
messenger usually charged by the authorities of Geneva with their
despatches was furnished with his credentials to the Councils and
Ministers of the four towns named. The documents forwarded were copies
of the ‘Christianismi Restitutio,’ and of the works of Tertullian
and Irenæus; the thirty-eight articles from the writings of Servetus
extracted by Calvin; Servetus’s replies to these in defence of his
views; and Calvin’s Refutation of his errors, as he characterised
them, having Servetus’s jottings, disclaimers, and abusive epithets
interspersed. Grounding their opinions on these lengthy documents, the
Swiss Churches were requested to declare themselves on the orthodox
or heretical nature of the passages inculpated, and so, in fact, to
pronounce on the guilt or innocence of the prisoner in respect of the
heresy and blasphemy imputed to him; their standard being, of course,
the particular form of Christianity professed by the prosecutor and
themselves.
In referring to the Churches in communion with that of Geneva, the
Council is careful to say that it would not be supposed to entertain
any doubts of the competency of the Church of Geneva to pronounce
a definitive opinion on the questions at issue; it would only have
further light before coming to a decision in a matter of so much
moment. The style of address adopted by the Council of Geneva to the
Councils and Churches of the Cantons consulted will be sufficiently
appreciated from the letters sent to Zürich. And first the one
addressed to the Ministers:
Geneva, September 21, 1553.
Public-domain text, read in full here on John Shaqi.
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