Addressing another among the monarchs of the earth in a later
work,[113] he says: ‘Wisdom is driven from among us, and the holy
harmony of Christ’s kingdom, that makes lambs of wolves and turns
spears into pruning-hooks, is compromised when violence is impressed
into the service of religion.’ And yet again we have him using words
like these: ‘Although we are not to be on familiar terms with persons
excommunicated by the Church for infractions of discipline, we are
still to strive by clemency and our prayers to bring them into accord
with its teaching. Nor, indeed, are such as these only to be so
entreated; but Turks, Saracens, and others, positive enemies of the
true religion, also. Drowning, beheading, and burning are far from
being the proper means of bringing them and their like to proper
views.’[114]
Calvin had, therefore, got beyond his age and its spirit of
intolerance; and, having turned his back on the Church of Rome, no
shelter can be found for him in an appeal to its sanguinary principles
and practice. Calvin, in a word, is inexcusable for refusing to
Servetus the liberty he arrogated for himself, and for turning the city
that sheltered him into a shambles for the man of whom religiousness
alone had made an enemy, and persecution had driven into his power.
Servetus, however, it is said, was a heretic, a blasphemer. But what
was Calvin in the eyes of those he had forsaken? The most egregious
of heretics, whose teaching had led thousands from the faith of
their fathers, and imperilled their salvation; a traitor, too, whose
independent principles turned subjects into rebels, and tended to make
despotic rule by Priest and King impossible. And this is true; for we
are not to overlook the fact that it is to Calvin, with however little
purpose on his part, that we mainly owe the large amount of civil and
religious liberty we now enjoy.
Of Calvin, more truly perhaps than of any man that ever lived, may the
dictum of the poet, where he says:
The evil that men do lives after them,
The good is oft interred with their bones,
Public-domain text, read in full here on John Shaqi.
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