Joannes Guinterus, it is interesting to know, bears honourable
testimony to the merits of his two assistants. In the preface to
his ‘Anatomical Institutions’ he informs us that ‘he had been most
effectually aided in the preparation of the work, first by Andrea
Vesalius, a young man, by Hercules! singularly proficient in anatomy;
and after him by Michael Villanovanus, distinguished by his literary
acquirements of every kind, and scarcely second to any in his knowledge
of Galenical doctrine. Under the supervision and with the aid of these
two,’ he continues, ‘I have myself examined in the Subject and have
shown to the students the whole of the muscles, veins, arteries, and
nerves, both of the extremities and internal parts of the body.’[43]
From this we learn whence Servetus had the anatomical knowledge that
enabled him as inductive reasoner--true forerunner here of our own
immortal Harvey--to proclaim the pulmonary circulation.
The practice of dissecting the human subject had therefore, by this
time, extended to France--the bodies of one or more malefactors being
now publicly anatomised in the course of each winter session.[44] Had
we no other evidence of the genius with which Michael Servetus was
endowed, beyond the use he made of what he saw in these anatomical
demonstrations, we should still feel entitled to speak of him as the
most far-sighted physiologist of his age; for he alone of all his
contemporaries, though fettered by the prevalent metaphysical theories
of life, the soul and the spirits, from which we ourselves have not
yet escaped, not only divined, but positively proclaimed the passage
of the blood, by way of the lungs, from the right to the left side of
the heart, and thence--but stopping short of the whole truth, first
proclaimed by Harvey--from the left ventricle of the heart to the body
at large. But the book in which his important Induction is contained,
though printed in his lifetime, _was never published_. Seen by none
but a few theologians, who took no note of its physiological contents,
it remained unknown to the world for nearly a century and a half,
after its author had fallen a victim to the hate of Calvin and the
intolerance of his age.
Public-domain text, read in full here on John Shaqi.
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