More has probably been made of the letter to Farel, by the enemies of
Calvin, than is altogether fair. Grotius, who was the first to notice
it, says: ‘It shows that Antichrist had not appeared by Tiber only, but
by Lake Leman also.’ When Calvin wrote to Farel, however, he did not
contemplate the likelihood of Servetus ever falling into his hands.
Neither, indeed, though grievously offending, had the Spaniard yet
shown himself utterly incorrigible, a lost creature, fore-ordained of
God, as it seemed, to perdition. At the time Calvin wrote the letter of
February, 1546, to Farel
His murder yet was but fantastical,
It was at a later period, when the guilt as he held it of the man he
persistently regarded as the enemy of God and all religion as well as
of himself, was full-blown, and the ‘Christianismi Restitutio’ appeared
in print, that the threat of bygone years took the shape of present
stern resolve.
Had we but Calvin’s letter to Villeneuve, ‘written more sharply
than was his wont,’ we should, beyond question, find matter little
calculated to flatter the somewhat presumptuous self-confident man,
and may be fully as certain that the terms in which any future missive
was couched, were not more soothing or conciliatory. But Servetus
had come to look on himself as commissioned in some sort by God to
proclaim a purer form of Christianity to the world; and any assumption
of superiority on the part of Calvin, was met by a four-fold show of
independence from himself. Yet does Servetus, once embarked in the
correspondence, satisfy us that he had fallen under the spell of the
great Reformer; fascinated as it seems by him and, far from being
repelled by either his coldness or his harshness, finding it impossible
to forbear making ever new attempts upon his patience for recognition,
were it even of a little complimentary kind.
The ‘great volume full of ravings,’ spoken of in the letter to Farel,
must have been a MS. copy of the ‘Christianismi Restitutio,’ already
written, but not perhaps finally revised. Upon this work it does
not appear that Calvin ever condescended to offer any strictures;
although it was doubtless accompanied by a letter--not printed among
the thirty--requesting an opinion on its merits. But even as he never
had anything of the kind, neither, although repeatedly asked for, both
directly and through others, as we learn, could Servetus ever get back
his manuscript. Whether retained in mere contempt, or as evidence
against the writer, with occasion presenting, as has been surmised, we
do not know; but certain it is that Calvin remained persistently deaf
to all the writer’s entreaties to have his work returned to him. If
not purposely retained in view of the contingency hinted at, it was
eventually used in such wise; for it was among the Documents furnished
by Calvin through Trie to the authorities of Vienne with the immediate
effect of bringing about the arrest of its writer and imperilling his
life.
Public-domain text, read in full here on John Shaqi.
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