Crossing the court, I looked about me, and perceived that the cloister was a gallery, with wooden beams supporting the roof, running round three sides of the building, the basement being built in stone, at one part of which a hollowed tree shoved in an aperture formed a spout for a stream of clear cool water. The Igoumen, or superior, received us at the foot of the wooden staircase which ascended to the gallery. He was a sleek middle-aged man, with a new silk gown, and seemed out of his wits with delight at my arrival in this secluded spot, and taking me by the hand led me to a sort of seat of honour placed in a prominent part of the gallery, which seemed to correspond with the _makaa_ of Saracenic architecture. No sooner had the Igoumen gone to superintend the arrangements of the evening, than a shabbily dressed filthy priest, of such sinister aspect, that, to use a common phrase, "his looks would have hanged him," now came up, and in a fulsome eulogy welcomed me to the convent. He related how he had been born in Syrmium, and had been thirteen years in Bosnia; but I suspected that some screw was loose, and on making inquiry found that he had been sent to this retired convent in consequence of incorrigible drunkenness. The Igoumen now returned, and gave the clerical Lumnacivagabundus such a look that he skulked off on the instant. After coffee, sweetmeats, &c., we passed through the yard, and piercing the postern gate, unexpectedly came upon a most animated scene. A green glade that ran up to the foot of the hill, was covered with the preparations for the approaching festivities--wood was splitting, fires lighting, fifty or sixty sheep were spitted, pyramids of bread, dishes of all sorts and sizes, and jars of wine in wicker baskets were mingled with throat-cut fowls, lying on the banks of the stream aide by side with pigs at their last squeak. Dinner was served in the refectory to about twenty individuals, including the monks and our party. The Igoumen drank to the health of the prince, and then of Wucics and Petronievitch, declaring that thanks were due to God and those European powers who had brought about their return. The shabby priest, with the gallows look, then sang a song of his own composition, on their return. Not being able to understand it, I asked my neighbour what he thought of the song. "Why," said he, "the lay is worthy of the minstrel--doggrel and dissonance." Some old national songs were sung, and I again asked my neighbour for a criticism on the poetry. "That last song," said he, "is like a river that flows easily and naturally from one beautiful valley to another." In the evening we went out, and the countless fires lighting up the lofty oaks had a most pleasing effect. The sheep were by this time cut up, and lying in fragments, around which the supper parties were seated cross-legged. Other peasants danced slowly, in a circle, to the drone of the somniferous Servian bagpipe.