The Muezzin now looked at his watch, and gave me a wink, expressive of the approach of the time for evening prayer; so I followed him into the church, which had bare white-washed walls with nothing to remark; and then taking my hand, he led me up the dark and dismal spiral staircase to the top of the minaret; on emerging on the balcony of which, we had a general view of the town and environs. Ushitza lies in a narrow valley surrounded by mountains. The Dietina, a tributary of the Morava, traverses the town, and is crossed by two elegantly proportioned, but somewhat ruinous, bridges. The principal object in the landscape is the castle, built on a picturesque jagged eminence, separated from the precipitous mountains to the south only by a deep gully, through which the Dietina struggles into the valley. The stagnation of the art of war in Turkey has preserved it nearly as it must have been some centuries ago. In Europe, feudal castles are complete ruins; in a country such as this, where contests are of a guerilla character, they are neglected, but neither destroyed nor totally abandoned. The centre space in the valley is occupied by the town itself, which shows great gaps; whole streets which stood here before the Servian revolution, have been turned into orchards. The general view is pleasing enough; for the castle, although not so picturesque as that of Sokol, affords fine materials for a picture; but the white-washed Servian church, the fac simile of everyone in Hungary, rather detracts from the external interest of the view. In the evening the Vayvode sent a message by his pandour, to say that he would pay me a visit along with the Agas of the town, who, six in number, shortly afterwards came. It being now evening, they had no objection to smoke; and as they sat round the room they related wondrous things of Ushitza towards the close of the last century, which being the entre-pot between Servia and Bosnia, had a great trade, and contained then twelve thousand houses, or about sixty thousand inhabitants; so I easily accounted for the gaps in the middle of the town. The Vayvode complained bitterly of the inconveniencies to which the quarantine subjected them in restricting the free communication with the neighbouring province; but he admitted that the late substitution of a quarantine of twenty-four hours, for one of ten days as formerly, was a great alleviation; "but even this," added the Vayvode, "is a hindrance: when there was no quarantine, Ushitza was every Monday frequented by thousands of Bosniacs, whom even twenty-four hours' quarantine deter."