Servia, Youngest Member of the European Family: or, A Residence in Belgrade and Travels in the Highlands and Woodlands of the Interior, during the years 1843 and 1844.Paton, A. A. (Andrew Archibald)
History
Servia, Youngest Member of the European Family: or, A Residence in Belgrade and Travels in the Highlands and Woodlands of the Interior, during the years 1843 and 1844.
Paton, A. A. (Andrew Archibald)
Serbia -- Description and travel
Day gradually dawned, and the scene became wilder and wilder; not a
chalet was to be seen, for the ruined castle of Magletch on its lone
crag, betokened nothing of humanity. Tall cedars replaced the oak and
the beech, the scanty herbage was covered with hoar-frost. The clear
brooks murmured chillingly down the unshaded gullies, and a grand line
of sterile peaks to the South, showed me that I was approaching the
backbone of the Balkan. All on a sadden I found the path overlooking
a valley, with a few cocks of hay on a narrow meadow; and another turn
of the road showed me the lines of a Byzantine edifice with a graceful
dome, sheltered in a wood from the chilling winter blasts of this
highland region. Descending, and crossing the stream, we now proceeded
up to the eminence on which the convent was placed, and I perceived
thick walls and stout turrets, which bade a sturdy defiance to all
hostile intentions, except such as might be supported by artillery.
On dismounting and entering the wicket, I found myself in an extensive
court, one side of which was formed by a newly built crescent-shaped
cloister; the other by a line of irregular out-houses with wooden
stairs, _chardacks_ and other picturesque but fragile appendages of
Turkish domestic architecture.
Between these pigeon-holes and the new substantial, but mean-looking
cloister, on the other side rose the church of polished white marble,
a splendid specimen of pure Byzantine architecture, if I dare apply
such an adjective to that fantastic middle manner, which succeeded to
the style of the fourth century, and was subsequently re-cast by
Christians and Moslems into what are called the Gothic and
Saracenic.[11]
A fat, feeble-voiced, lymphatic-faced Superior, leaning on a long
staff, received us; but the conversation was all on one side, for
"_Blagodarim_," (I thank you,) was all that I could get out of him.
After reposing a little in the parlour, I came out to view the church
again, and expressed my pleasure at seeing so fair an edifice in the
midst of such a wilderness.
The Superior slowly raised his eyebrows, looked first at the church,
then at me, and relapsed into a frowning interrogative stupor; at
last, suddenly rekindling as if he had comprehended my meaning, added
"_Blagodarim_" (I thank you). A shrewd young man, from a village a few
miles off, now came forward just as the Superior's courage pricked him
on to ask if there were any convents in my country; "Very few," said
I.
"But there are," said the young pert Servian, "a great many schools
and colleges where useful sciences are taught to the young, and
hospitals, where active physicians cure diseases."
This was meant as a cut to the reverend Farniente. He looked blank,
but evidently wanted the boldness and ingenuity to frame an answer to
this redoubtable innovator. At last he gaped at me to help him out of
the dilemma.
Public-domain text, read in full here on John Shaqi.
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