By dint of _interlarding_ my discourse with sundry apophthegms of _Bacon_, and stale paradoxes of Rochefoucaud, I passed current throughout Servia considerably above my real value; so after the usual toasts due to the powers that be, the superior proposed my health in a very long harangue. Before I had time to reply, the party broke into the beautiful hymn for longevity, which I had heard pealing in the cathedral of Belgrade for the return of Wucics and Petronievitch. I assured them that I was unworthy of such an honour, but could not help remarking that this hymn "for many years" immediately after the drinking of a health, was one of the most striking and beautiful customs I had noticed in Servia. A very curious discussion arose after dinner, relative to the different footing of Servians in Austria, and Austrians in Servia. The former when in Austria, are under the Austrian law; the latter in Servia, under the jurisdiction of their own consul. Being appealed to, I explained that in former times the Ottoman Sultans easily permitted consular jurisdiction in Turkey, without stipulating corresponding privileges for their own subjects; for Christendom, and particularly Austria, was considered _Dar El Harb_, or perpetually the seat of war, in which it was illegal for subjects of the Sultan to reside. In the afternoon we made a survey of the convent and church, which were built by Knes Lasar, and surrounded by a wall and seven towers. The church, like all the other edifices of this description, is Byzantine; but being built of stone, wants the refinement which shone in the sculptures and marbles of Studenitza. I remarked, however, that the cupolas were admirably proportioned and most harmoniously disposed. Before entering I looked above the door, and perceived that the double eagles carved there are reversed. Instead of having body to body, and wings and beaks pointed outwards, as in the arms of Austria and Russia, the bodies are separated, and beak looks inward to beak. On entering we were shown the different vessels, one of which is a splendid cup, presented by Peter the Great, and several of the same description from the empress Catharine, some in gold, silver, and steel; others in gold, silver, and bronze. The body of Knes Lasar, after having been for some time hid, was buried here in 1394, remained till 1684, at which period it was taken over to Virdnik in Syrmium, where it remains to this day.