A man _nampoks_ for one of two reasons. Either he is fired with great ambition to shine in deeds of strength and bravery, and to attain the position of a Chief, and hopes to receive some charm (_pengaroh_) from the spirits, or he is suffering from some obstinate disease, and hopes to be told by some kindly spirit what he must do in order to be cured. It can easily be understood how the desire would in many cases bring about its own fulfilment. The unusual surroundings, the expected arrival of some supernatural being, the earnest wish acting upon a credulous and superstitious imagination in the solemn solitude of the jungle—all would help to make the man dream of some spirit or mythical hero. The Dyak has no temple erected in honour of some god to which, like the ancients of the Western World, he can make a pilgrimage. He has no altar before which he can spend the night in order to receive revelations in dreams, but he goes instead to the lonely mountain-top, or the cemetery where so many heroes of the past have been buried, and makes his offering and lies to rest beside it. The circumstances are different, but the spirit and the object in both cases are the same. The story often told of a miraculous cure is also similar in each case. There are certain rocks in different parts of Borneo which are called by the Dyaks _batu kudi_ (stones caused by the wrath of the gods). A story is related in connection with each. The following are some of these mythical stories:— 1. In the bed of the Sesang River there is a rock which is only visible at the lowest of the ebb-tide. It is called _Batu Kudi Sabar_. The story goes that in olden days the inmates of a Dyak house tied to a dog’s tail a piece of wood, which they set alight. They all laughed at the sight as the dog ran off in fright, dragging after him the burning torch. Suddenly there was darkness, and a great storm came on. There were thunder and lightning, and torrents of rain, and the house and its inmates were turned into this large rock. A family consisting of three persons managed to escape. They did not join in the laughter at the dog, but ran out of the house and hid in a clump of bamboo. They saw all that happened, and told the tale. 2. On the bank of the Krian River just above Temudok is a large rock called _Batu Kudi Siap_. It is said that the people in a long Dyak house held a feast to which many invited guests came. An old woman who was living alone in a farm-hut, and had not been asked to the feast, dressed up a cat in finery, “like a young damsel going to a feast,” tied a piece of wood to her tail, and, placing her before the people, said: “Here is a girl come to you to ask for a light.” The people laughed at the cat. Instantly there were darkness and a terrible storm, and the house and all the inmates were turned to stone. A similar tale is told of the _Batu Kudi_ at Selanjan. [Illustration: A RIVER SCENE