(3) _Gawai Gajah_ (the “Elephant Feast”): This feast can only be held by a war leader who has been particularly successful against the enemy, and has succeeded in obtaining a large number of heads. It is of so great importance that the Dyaks say that, after this feast has been held, no other need be held in honour of any new heads that may be brought into the house. It is very rarely observed in modern times. The last was held some fifteen years ago by Kinching, a Skrang Dyak living in the Undup. Offerings and incantations are made to Singalang Burong as in the _Tenyalang_ feast. The wooden figure of an elephant is placed on the top of a long pole planted in the ground, and to this figure offerings are made. 2. The three principal FEASTS CONNECTED WITH FARMING are the _Gawai Batu_, the _Gawai Benih_, and the _Gawai Nyimpan Padi_. (1) _Gawai Batu_ (the “Stone Feast”): This feast takes place before the farming operations begin, and is in honour of Pulang Gana, the god of the land, who lives in the bowels of the earth, and has power to make the land fruitful or unfruitful. In this feast invocations are made to this god, and he is asked to give them a good harvest. The whetstones and farming implements are placed in a heap in the veranda of the Dyak house, and offerings are made to the whetstones with a request that they may sharpen their tools and thus lighten their labours. After the feast is over the whetstones are taken to the different farms, and the work of cutting down the jungle for planting begins. (2) _Gawai Benih_ (the “Seed Feast”): This feast is held just before sowing. The seed is placed in baskets in the public part of the Dyak house, and Pulang Gana is asked to bless it and make it fruitful. (3) _Gawai Nyimpan Padi_ (the “Feast of Storing the Paddy”): This is held after the reaping and winnowing are over and the paddy is ready to be stored in the paddy-bins in the loft of the Dyak house. It is only held when the harvest is a particularly good one. A blessing is asked upon the paddy, that it may last a long time, and may not decrease in any mysterious way. Friends who are invited to the feast help to carry and store away the paddy. 3. The great FEAST CONNECTED WITH THE DEAD is the _Gawai Antu_ (the “Spirit Feast”): No definite period is fixed for the celebration of it, and it may be held one or more years after the death of the person. All those that have died since the last time the feast was held, and have not yet been honoured by this festival for the dead, are remembered at the same time, so that the number of departed spirits commemorated by this feast is great, especially if it is many years since the last time the feast was held.