Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
At first Siu would not consent, but she spoke so nicely to him that she
succeeded in persuading him to stay there at least a week. Then he went
out to the veranda, and she brought out a mat for him to sleep on and a
sheet to cover himself with. As Siu was very tired, he soon fell sound
asleep, and did not wake up till late on the following morning.
He saw some little children playing about the next day, but he did not
see any grown-up people. He went into the room to have his morning meal,
but saw no one there, except the girl he had seen the evening before. He
felt very much inclined to ask her again where the people of the house
were, but he did not do so, as she did not seem inclined to speak about
them.
Now though Siu knew it not, this was the house of the great Singalang
Burong, the Ruler of the Spirit-World. He was able to metamorphose
himself and his followers into any form. When going forth on an
expedition against the enemy, he would transform himself and his
followers into birds, so that they might travel more quickly. Over the
high trees of the jungle, over the broad rivers, sometimes even across
the sea, Singalang Burong and his flock would fly. There was no trouble
about food, for in the forests there were always some wild trees in
fruit, and, while assuming the form of birds, they lived on the food
of birds. In his own house and among his own people, Singalang Burong
appeared as a man. He had eight daughters, and the girl who was cooking
food for Siu was the youngest of them.
The reason why the people of the house were so quiet, and did not make
their appearance, was because they were all in mourning for many of their
relatives who had been killed some time back. Only the women and children
were at home, because that same morning all the men had gone forth to
make a raid upon some neighbouring tribe, so that they might bring home
some human heads to enable them to end their mourning. For it was the
custom that the people of a house continued to be in mourning for dead
relatives until one or more human heads were brought to the house. Then a
feast was held, and all mourning was at an end.
After Siu had been in the house seven days, he thought he ought to think
of returning to his own people. By this time he was very much in love
with the girl who had been so kind to him, and he wished above all things
to marry her, and take her back with him to his own country.
“I have been here a whole week,” he said to her, “and though you have not
told me your name, still I seem to know you very well. I have a request
to make, and I hope you will not be angry at what I say.”
“Speak on; I promise I will not be angry whatever you may say.”
“I have learnt to love you very much,” said Siu, “and I would like to
marry you if you will consent, so that I shall not leave you, but take
you with me, when I return to my own land. Also I wish you to tell me
your name, and why this house is so silent, and where all the people
belonging to it are.”
Public-domain text, read in full here on John Shaqi.
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