Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
But Siu was unhappy in his new home. He could not help thinking of his
mother, whom he had left alone, and he was anxious to return to his own
people. He begged his wife to accompany him back to his old home, but she
refused to do so. It was decided that Siu and his son should stay in the
house of Singalang Burong till they had obtained such knowledge as would
be useful to them in the future, and that then they were to return to the
lower world, bringing with them the secrets they had learnt from those
wiser and more powerful than themselves.
All the people of the house were now most kind to Siu and his son, and
were most anxious to teach them all they could. They were taken on a war
expedition against the enemy, so that they might learn the science and
art of Dyak warfare. They were taught how to set traps to catch deer and
wild pig. They were shown the different methods of catching fish, and
learnt to make the different kinds of fish-trap used by the Dyaks of the
present day. They remained in Singalang Burong’s house that whole year so
that they might have a complete and practical knowledge of the different
stages of paddy-growing.
When the year was ended, Seragunting’s mother took him and Siu to see her
father, Singalang Burong, so that they might receive from him his advice,
as well as such charms as he might wish to give them before they left to
return to the lower world of mortals.
Singalang Burong was sitting in his chair of state, and received them
most kindly. He bade them be seated on the mat at his feet, as he had
many things to say to them. Then he explained to Siu and his son who
he was, and the worship due to him, and they learnt also about the
observance of omens, both good and bad.
“I am the Ruler of the Spirit-World,” said Singalang Burong, “and have
the power to make men successful in all they undertake. At all times if
you wish for my help, you must call upon me and make offerings to me.
Especially must this be done before you go to fight against the enemy,
for I am the God of War, and help those who pay me due respect.
“You have learnt here how to plant paddy. I will give you some paddy
to take away with you, and when you get back to your own country, you
can teach men how to cultivate it. You will find rice a much more
strengthening article of food than the yams and potatoes you used to live
upon, and you will become a strong and hardy race.
Public-domain text, read in full here on John Shaqi.
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