The Dyaks all sit on the floor, which also serves as their table. They have their rice on plates, or sometimes upon clean leaves. They eat with their fingers, dipping the hand when necessary into the common stock of salt, or common dish of meat or vegetables. They eat with their right hand, compressing the rice into portions of convenient size. Nearly every animal is eaten by the Dyaks; fish, venison, and pork are eaten by all, but many tribes eat monkeys, snakes, and even crocodiles. When breakfast is over, they clean the crockery and put it away. The mats are swept and taken up, and the refuse thrown through the open floor for the pigs and poultry under the house to eat. Each long Dyak village house has its headman, who generally occupies a room in the middle of the house. He is called the _tuai rumah_—“the old man or chief of the house”—and he settles all disputes among the inmates, and decides the amount of the fine the guilty party has to pay. Great deference is paid to him, and as a general rule his people abide by his decisions. But his power is only one of persuasion, and depends upon his personal ability and sense of justice. He cannot in any way coerce his people into obedience. Upon the prestige and conduct of this _tuai rumah_ depends the number of families a Dyak house contains. If he be a man of strong personal character, clear-headed, and upright in his dealings, many will settle under him. If he be otherwise, he will quickly lose the families living in his house. They will migrate to other houses where the headman is one they admire and respect. [Illustration: DYAK HOUSES Showing the outside open platform where paddy, etc., is put out to dry. Where the eaves are very low, parts of it are often raised to admit more light into the house. The palm trees in the picture are cocoanut palms.] There are certain laws among the Dyaks with regard to a family leaving a house. If a new house is to be built, any families of the former inmates may refuse to make their home in the new house, and may join some other village or decide to build a house for themselves. If a family wish to leave a house at any other time, they must not only leave the posts, roof, and flooring of their part of the house, but they must undertake to keep these in repair until such a time as the house is pulled down and a new one built. The Sea Dyak administration of law among themselves by the headman of the house has its advantages. Disputes are settled at once and on the spot. Unfortunately sometimes prejudice and the ties of relationship impede the carrying out of justice, but more often the Chiefs are peculiarly alive to the advantage of a just administration, which never fails to secure the aid and support of the majority of the people.