Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
The valuable jars (_tajau_) which the Dyaks prize so highly are in
appearance much like the earthen water-pots that are manufactured in
large numbers by the Chinese, and which cost from five to ten shillings.
But closer examination shows certain differences. The Dyaks are prepared
to pay exorbitant prices for a really old jar, and they venerate it
and make offerings to it. The best known of these sacred jars are the
_Gusi_, the _Naga_, and the _Rusa_. The first is the most valuable of
the three. It is of a greenish colour, about eighteen inches high, and
is much sought after. A good one would cost £80 or more. The _Naga_ is
about two feet high, and is called by that name because it is ornamented
with Chinese figures of dragons, or _naga_. It is worth from eight to ten
pounds. The _Rusa_ is covered with the representation of some kind of
deer (_rusa_), and is worth about four pounds. These prices, except the
first, may not seem very great to our ideas, but when one remembers how
poor the Dyaks are, they are very large amounts for them to pay for such
fragile things as earthenware jars.
The _Gusi_ is always kept wrapped in cloth and treated with the greatest
respect. People crawl in its presence, and touch it with the greatest
care. At certain feasts a jar of this kind is brought out, and offerings
are made to it. Besides being the abode of a spirit, it is supposed to
possess marvellous qualities—one of them being that if anything be placed
in it overnight, the quantity will increase before morning; another, that
food kept in a jar of this kind has peculiar medicinal virtues.
When any of these sacred jars are bought, before bringing it into the
room where it is to be kept an offering is always made to it. A chicken
is killed and the blood smeared on the jar.
It is not known for certain where these jars originally came from. One
theory is that many years ago a colony of Chinese settled in Borneo for a
short period, and made these jars and then left the country.
These old jars have been imitated by the Chinese, and many modern jars
are very like the originals. A very profitable business is done by Malay
traders, who, for one genuine old jar in their possession, have six or
more modern jars. The Dyaks are very cautious about paying a large price
for a doubtful article, but for all that they are often taken in.
I was at a Dyak house in Saribas, and was shown a jar which a Malay
trader had brought for sale. A Dyak had decided to buy it, the price had
been agreed upon, and the trader was to come on the following day to
receive it in brass guns, gongs, and money. The Dyaks, on examining the
jar more closely, came to the conclusion that it was a modern imitation.
When the trader came, he was told that the Dyak had had a bad dream about
the jar, and so was not prepared to buy it. In talking to an old Dyak
about it, I was told that to say one had a bad dream was the usual way of
refusing to buy a jar which seemed of doubtful value.
Public-domain text, read in full here on John Shaqi.
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