Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
There are many prohibitions which, if disregarded by the parents, would
result in some harm to the child. They must not pour out oil, lest the
child should suffer from inflammation of the ears; or fix the sword
(_duku_) in its hilt, lest the child be deaf; or break an egg, lest the
child be blind; or plant a banana-tree, lest the head of the child should
be abnormally large; or kill any animal, lest the child be deformed or
its nose bleed; or scrape the shell of a cocoanut, lest the child’s hair
should not grow. It is also forbidden to eat anything in a mosquito
curtain, lest the child should be still-born; to carry stones, lest the
child should be paralyzed; to bend into a circle any piece of wood, lest
the child should not prosper.
There are a great many other matters of a similar sort forbidden, but
in the case of nearly all their restrictions, there are ways by which
they can be circumvented, and no evil effects follow. For instance, the
mother may do basket-work and make mats, provided some other woman begin
the work for her, and the man may dig trenches or erect a hut provided
the hands of others are first laid to it. A man may not kill an animal
yet, if he does kill anything, and runs away and then returns a few
minutes afterwards, and makes some remark like this aloud, “I wonder who
killed this animal?” he has nothing to fear.
These curious restrictions are more or less similar among the different
tribes. It is probable that they are founded on some theory of sympathy.
Man, woman, and unborn or newborn babe are all linked together by some
unseen bond, and, accordingly, the wrong action of one may result in harm
to the others.
The whole period of a woman’s pregnancy is passed in fear lest the
spirits (_antu_) should do harm to her or her unborn babe. If the mother
has a bad dream or hears a bird of ill omen, at once a fowl is sacrificed
to propitiate the spirits.
Should the husband wilfully violate any of the restrictions, the wife’s
relations immediately bring him to justice, and, according to Dyak law,
he has to pay a fine.
Public-domain text, read in full here on John Shaqi.
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