Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
At some period after the child’s birth—it may be within a few weeks, or
it may be deferred for years—a ceremony is gone through in which the
gods are invoked to grant the child health and wealth, and success in
all his undertakings. The ceremony is generally postponed for some years
if the parents are poor, in order to enable them to save a little to pay
for the entertainment of their friends and relations on the occasion.
Where the parents are better off, the ceremony is held a few weeks after
the birth of the child. Several witch-doctors are asked to take part in
this performance. A portion of the long open veranda of the Dyak house
is screened off by large, hand-woven Dyak sheets (_puah_), and within
these the mother sits with her child in her arms. The medicine men walk
round and round, singing some incantation. Generally there is a leader,
who sings by himself for a few minutes; then he pauses, and turns round
to his followers, and they all sing in chorus. Then the leader sings by
himself again, and so on. They all walk round, first turning their feet
to the right and stamping on the floor, then pausing a moment and turning
their feet to the left, still stamping. This ceremony begins in the
evening, and goes on for several hours. When it is over, food is brought
out to the assembled guests, and all partake of the provided feast.
The proceedings differ very much according to the wealth and standing
of the parents. Among the poor it is a very quiet affair—two or three
witch-doctors attend, and only the near relatives of the child are
present. On the other hand, among those who are rich, this ceremony is
made the occasion of holding a great feast, and inviting people from all
parts to attend. Pigs and fowls are killed for food. Jars of _tuak_ (a
spirit obtained from rice) are brought forth for the guests to drink, and
all are invited to rejoice with the parents.
The naming of the child is not made the occasion for any ceremonies, and
it is not unusual to meet children of seven or eight years old who have
not yet received a name. They are known by some pet name, or are called
_endun_ (little girl), or _igat_, or _anggat_ (little boy).
[Illustration: DYAK CHILDREN
The figure on the right is a boy, the other five are girls. The children
are fond of games, and are generally expert swimmers, but they have to
make themselves useful, and help their parents very early in life. Dyak
parents are very kind to their children, who, as a rule, return the
affection, and do as they are told from a desire to please them.]
Public-domain text, read in full here on John Shaqi.
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