Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
In this chapter I want to say something about the little school of Dyak
boys I had in the up-country mission station in my charge. My school
was a very small one. The largest number of boarders I ever had was
sixteen. It would seem hardly necessary to devote a whole chapter to it,
but the up-country school is an important factor for good, and deserves
encouragement. I should like to see more of these schools in different
parts of the country. I feel sure that it does a Dyak boy a great deal
of good to be a few years in one of these small schools under the
personal supervision of the missionary in charge. Here he would do much
manual work, just as he would do in his own home, and he would at the
same time be taught moral truths as well as general knowledge. When he
returns to his Dyak home, he is sure to influence his people for good.
The object of education is to build up character. The way to improve the
Dyaks is not to educate a certain number of them to earn their living
elsewhere, but to take some young people from the Dyak village, improve
them by implanting in their minds right ideas, and then send them back
to live with their own people the ordinary work-a-day life of the Dyak.
I agree with those who say that to place Dyak boys in one of the larger
schools in Kuching for any length of time will make a return to their old
surroundings distasteful to them, and unfit them for the ordinary life
and occupations of their people. And therefore I think that only those
who show a special aptitude to become teachers should be sent on to the
school at the capital to be taught to read and write English. A certain
number of clerks are needed, but that number is very limited, and to
produce a large number of Dyak clerks for whom there is not sufficient
work is surely a mistake. There are some who advocate technical education
for the Dyak. No doubt he would with training make an excellent carpenter
or smith, but again he would find difficulty in getting work. He would
never be able to compete with the Chinese artisan into whose hands all
the skilled labour has fallen.
The main object of my school in the jungle was to teach Dyak boys for a
few years, and then send them back to their own people. Unfortunately, I
had not the means to carry this out to any great extent.
Public-domain text, read in full here on John Shaqi.
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