Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
The body is either taken by boat or carried on foot to the jungle, where
a tree is to be cut down for the coffin. When the spot is reached a halt
is made. A fowl is killed, and the blood is collected in a cup and mixed
with a little water. Each person present is touched with the blood, to
propitiate the gods of the infernal world and to secure immunity from any
evil consequences to the persons engaged in the funeral rites. They now
set to work to make the coffin. A tree is felled, and the required length
cut off. This is split in two, and each half is hollowed out. The corpse
is then placed in this rude coffin, the two parts of which are now firmly
lashed together with cane.
The crowd then proceed either on foot or by boat to the place of burial.
The burial-ground, or _pendam_, is generally on the side of a hill. The
trees are not cut down, and there is nothing to distinguish the _pendam_
from ordinary jungle. The Dyaks regard a cemetery with superstitious
terror as the abode of spirits, and never go to it except to bury their
dead, and when they do this they do not stay longer than they can help,
but hurry away lest they should meet some spirit from the other world.
The consequence is that the place is wild and uncared for. The graves,
being shallow and not fenced round, are often dug up by wild pigs or
bears, and bones and skulls strew the ground.
[Illustration: A DYAK CEMETERY BY THE RIVER-SIDE
This shows the carved wooden erections put over some of the graves.
The trees are generally left standing in a Dyak cemetery, and a little
distance from the river bank it is covered with jungle growth.]
[Illustration: A DYAK DANCING THE WAR DANCE
He is imitating the action of a man creeping through the jungle, sword in
hand, to attack the enemy. The man on the right is playing a Dyak musical
instrument called the _Engkrurai_.]
When they reach the spot where the grave is to be, some rice is scattered
on the ground. This rice is the price paid to _Pulang Gana_, the spirit
who owns the land, for the grave. Then a fowl is killed, and the blood
sprinkled on the ground. These offerings are made to prevent the spirits
from hurting any of those who take part in digging the grave.
The graves are rarely more than three feet deep. The Dyaks dare not step
into the grave to deepen it, because, according to their superstitious
ideas, anyone who does such a thing will die a violent death. They use no
spade or hoe to turn up the earth, but cut the soil with their choppers,
and throw up the mould with their hands. They dig into it as far as their
arms will reach and no farther.
Public-domain text, read in full here on John Shaqi.
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