Poets, as Shelley said, are “the hierophants of an unapprehended
inspiration, the mirrors of the gigantic shadows which futurity casts
upon the present.” The surest solace for the conditions in which men’s
lives are still lived is to be found in the utterances of those
impassioned writers, poets or poet-naturalists as we may call them, who
are the harbingers of a higher social state, and, as such, have power to
cheer their fellow-beings with the charm of their speech, though it is
only by the few that the full purport of their message can be
understood. It is of some of these lights in the darkness, these voices
crying in the wilderness, that I would now speak.
There would seem, at first sight, to be a great gulf fixed between
Shelley and James Thomson, between optimist and pessimist, between the
poet of _Prometheus Unbound_ whose faith in the future was immutable,
and him of _The City of Dreadful Night_, who so despaired of progress as
to hold that before we can reform the present we must reform the past.
Yet it was on Thomson’s shoulders that the mantle of Shelley descended,
in so far as they were the singers of free-thought; and he was one of
the earliest of all writers of distinction to apprehend the greatness of
that “poet of poets and purest of men” to whom his own _Vane’s Story_
was dedicated. Though we do not assent to the pessimistic contention
that we are the product of a past which has foredoomed human effort to
failure, we may still profit by the _mood_ of pessimism, the genuine
vein of sadness that is found in all literatures and felt at times by
all thoughtful men; for in its due place and proportion it is as real as
the contrary mood of joy. Why, then, should the darker mood be
sedulously discountenanced, as if it came from the source of all evil?
It stands for something; it is part of us, and it is not to be
arbitrarily set aside.
So wonderful a poem as _The City of Dreadful Night_ needs no apology;
its justification is in its own grandeur and strength: nor ought such
literature to be depressing in its effect on the reader’s mind, but
rather (in its right sphere and relation) a means of enlightenment and
help. For whatever the subject and moral of a poem may be, there is
nothing saddening in Art, provided the form and treatment be adequate;
we are not discouraged but cheered by any revelation of feeling that is
sincerely and nobly expressed. I hold Thomson, therefore, pessimist
though he was, to have been, by virtue of his indomitable courage and
love of truth, one of the inspired voices of democracy.
Public-domain text, read in full here on John Shaqi.
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