The purpose of the Humanitarian League, which was formed in 1891, was to
proclaim a _general_ principle of humaneness, as underlying the various
disconnected efforts, and to show that though the several societies were
necessarily working on separate lines, they were nevertheless inspired
and united by a single bond of fellowship. The promoters of the League
saw clearly that barbarous practices can be philosophically condemned on
no other ground than that of the broad democratic sentiment of universal
sympathy. Humanity and science between them have exploded the
time-honoured idea of a hard-and-fast line between white man and black
man, rich man and poor man, educated man and uneducated man, good man
and bad man: equally impossible to maintain, in the light of newer
knowledge, is the idea that there is any difference in kind, and not in
degree only, between human and non-human intelligence. The emancipation
of men from cruelty and injustice will bring with it in due course the
emancipation of animals also. The two reforms are inseparably connected,
and neither can be fully realized alone.
We were well aware that a movement of this character would meet with no
popular support; on the contrary, that those who took part in it would
be regarded as “faddists” and “visionaries”; but we knew also that the
direct opposite of this was the truth, and that while we were supposed
to be merely building “castles in the air,” we were in fact following
Thoreau’s most practical advice, and _putting the foundations under
them_. For what is “the basis of morality,” as laid down by so great a
thinker as Schopenhauer, except this very doctrine of a comprehensive
and reasoned sympathy?
A year or two before the founding of the League, I had read at a meeting
of the Fabian Society a paper on “Humanitarianism,” which afterwards
formed a starting-point for the League’s publications. The idea of a
humane society, with a wider scope than that of any previously existing
body, was suggested by Mr. Howard Williams; and it was at the house of a
very true friend of our cause, Mrs. Lewis (now Mrs. Drakoules), in Park
Square, London, that a small group of persons, among whom were Mrs.
Lewis, Mr. Edward Maitland, Mr. Howard Williams, Mr. Kenneth Romanes,
and the present writer,[26] assembled, early in 1891, to draw up a
manifesto and to launch the Humanitarian League. The title
“humanitarian” was chosen because, though fully aware of certain
objections to the word, we felt that it was the only term which
sufficiently expressed our meaning, and that, whether a good name or a
bad name, it must be taken up, like a gauntlet, by those who intended to
fight for the cause which it denotes.
Public-domain text, read in full here on John Shaqi.
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