To a young man, however, the levee, with its three or four steamers,
huge piles of Mexican freight, prairie schooners, mules, greasers,
Indians, negroes, mud clerks, roustabouts, Frenchmen, consignees,
emigrants, old settlers, tenderfeet, hotel drummers, brass bands,
omnibuses, etc., presented attractions not easily resisted.
Notwithstanding all the tooting for hotels, there were really but two in
the place, one on the levee, then known as the American Hotel, now
remembered more familiarly as the "Gillis House," and the other the
"Farmers' Hotel," on Grand Avenue, between Sixteenth and Seventeenth
streets. The first was technically known as the "Free State Hotel,"
having been built by the New England Aid Emigrant Society, and the other
as the "Pro-Slavery," or "Border Ruffian House," as it was or had been
the headquarters of the pro-slavery party in the border war of 1854 and
1856 between the free state and pro-slavery contestants for the
possession of political control of the Territory of Kansas.
[Illustration: LEE'S FERRY, ON THE COLORADO.]
All travelers, however, who knew the ropes dodged both these hotels and
took the omnibus for Westport, where two really good hotels were kept.
To show the amount of travel toward Kansas at that time I may say that
at the American Hotel alone there were 27,000 arrivals in the year
1856-57.
Such was Kansas City in early days and the experience there of a
tenderfoot, but now an honored citizen of what is really to-day a great
city.
CHAPTER XXXII.
THE GRAVES OF PIONEERS.
Many an Eastern city has more dead people than living. Instead of the
West being young, the East is growing old. The antiquities of the
Eastern cemetery are often more interesting to the Westerner than the
life and energy of the living city. How the old names of Concurrence,
Patience, Charity, Eunice, Virtue, Experience, Prudence, Jerusha,
Electra, Thankful, Narcissa, Mercy, Wealthy, Joanna, Mehitable, on the
tombstones of the old Puritan grandmothers have been supplanted by the
new names of these modern times! And the old-time grandfathers--well,
their names suggest a scriptural chapter on genealogy. These old-time
names, with quaint and queer epitaphs, on less pretentious monuments
than the costly ones now erected, make an interesting study, for the
ancient dates and names show that the cemetery has a history from the
earliest settlement. The ancestral bones from the Mayflower down to the
present have been saved. It is true that the great Western cities now
have costly, beautiful, and often magnificent monuments for the dead,
for the modern cemetery is becoming aristocratic.
But for the reason it might be considered almost a sacrilege, the model
of a typical New England graveyard, with its odd names and quaint
epitaphs, would be an interesting historical study at the World's Fair.
In fact it would be as much of a curiosity to millions of people in the
West as Buffalo Bill's Wild West Show was in the East.
Public-domain text, read in full here on John Shaqi.
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