of their attention, to get interested in the right kind of problems. Their attention has not been diverted from interests of a primary type containing a maximum of the sensory, to interests of an analogous type containing more elements of reflection, and involving problems and processes of greater benefit to society. The remedy for the irregularity, pettiness, ill-health, and unserviceableness of modern woman seems to lie, therefore, along educational lines. Not in a general and cultural education alone, but in a special and occupational interest and practice for women, married and unmarried. This should be preferably gainful, though not onerous nor incessant. It should, in fact, be a play-interest, in the sense that the interest of every artist and craftsman, who loves his work and functions through it, is a play-interest. Normal life without normal stimulation is not possible, and the stimulations answering to the nature of the nervous organization seem best supplied by interesting forms of work. This reinstates racially developed stimulations better than anything except play; and interesting work is, psychologically speaking, play. Some kind of practical activity for women would also relieve the strain on the matrimonial situation--a situation which at present is abnormal and almost impossible. The demands for attention from husbands on the part of wives are greater than is compatible with the absorbing general activities of the latter, and women are not only neglected by the husband in a manner which did not happen in the case of the lover, but they are jealous of men in a more general sense than men are jealous of women. In the absence of other interests they are so dependent on the personal interest that they unconsciously put a jealous construction, not only on personal behavior, but on the most general and indifferent actions of the men with whom their lives are bound up; and this process is so obscure in consciousness that it is usually impossible to determine what the matter really is. An examination, also, of so-called happy marriages shows very generally that they do not, except for the common interest of children, rest on the true comradeship of like minds, but represent an equilibrium reached through an extension of the maternal interest of the woman to the man, whereby she looks after his personal needs as she does after those of the children--cherishing him, in fact, as a child--or in an extension to woman on the part of the man of that nurture and affection which is in his nature to give to pets and all helpless (and preferably dumb) creatures. Obviously a more solid basis of association is necessary than either of these two instinctively based compromises; and the practice of an occupational activity of her own choosing by woman, and a generous attitude toward this on the part of man, would contribute to relieve the strain and to make marriage more frequently successful. THE MIND OF WOMAN AND THE LOWER RACES I