out and have each a great marriage feast prepared for them. One of them was about fourteen or fifteen years old, and the chief told me that she had been there for five years, but would soon be taken out now. The other two were about eight and ten years old, and they have to stay there for several years longer. I asked if they never died, but they said "No."[274] They [the Azande] are extremely jealous of their womenfolk, whom they do not permit to live in the same village with themselves. The women's village is generally in the bush, about 200 yards or so distant from that of the chief. Women are never seen in an Azande village, the pathway to their own being kept secret from all outsiders. This system while being something like that observed by the Arabs, has the important distinction that the women are not shut up. They are free to come and go and do what they like, except visit the men's village. In common with the entire native population of Central Africa, the custom among the Zande is that the men do no work that is not connected with the chase or the manufacture of implements. All agriculture is carried on by the women.[275] From the time of engagement until marriage a young lady is required to maintain the strictest seclusion. Whenever friends call upon her parents she is expected to retire to the inner apartments, and in all her actions and words guard her conduct with careful solicitude. She must use a close sedan whenever she visits her relations, and in her intercourse with her brothers and the domestics in the household maintain great reserve. Instead of having any opportunity to form those friendships and acquaintances with her own sex which among ourselves become a source of much pleasure at the time and advantage in after life, the Chinese maiden is confined to the circle of her relations and her immediate neighbors. She has few of the pleasing remembrances and associations that are usually connected with school-day life, nor has she often the ability or opportunity to correspond by letter with girls of her own age. Seclusion at this time of life, and the custom of crippling the feet, combine to confine women in the house almost as much as the strictest laws against their appearing abroad; for in girlhood, as they know only a few persons except relatives, and can make very few acquaintances after marriage their circle of friends contracts rather than enlarges as life goes on. This privacy impels girls to learn as much of the world as they can, and among the rich their curiosity is gratified through maid-servants, match-makers, peddlers, visitors, and others.[276]