The psychical contents of man’s thoughts, therefore, are more than the explicit realisation of what women think in henids. Woman’s thought is a sliding and gliding through subjects, a superficial tasting of things that a man, who studies the depths, would scarcely notice; it is an extravagant and dainty method of skimming which has no grasp of accuracy. A woman’s thought is superficial, and touch is the most highly developed of the female senses, the most notable characteristic of the woman which she can bring to a high state by her unaided efforts. Touch necessitates a limiting of the interest to superficialities, it is a vague effect of the whole and does not depend on definite details. When a woman “understands” a man (of the possibility or impossibility of any real understanding I shall speak later) she is simply, so to speak tasting (however wanting in taste the comparison may be) what he has thought about her. Since, on her own part, there is no sharp differentiation, it is plain that she will often think that she herself has been understood when there is no more present than a vague similarity of perceptions. The incongruity between the man and woman depends, in a special measure, on the fact that the contents of the thoughts of the man are not merely those of the woman in a higher state of differentiation, but that the two have totally distinct sequences of thought applied to the same object, conceptual thought in the one and indistinct sensing in the other; and when what is called “understanding” in the two cases is compared, the comparison is not between a fully organised integrated thought and a lower stage of the same process; but in the understanding of man and woman there is on the one side a conceptual thought, on the other side an unconceptual “feeling,” a henid.