Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
The shamelessness and heartlessness of women are shown in the way in
which they talk of being loved. A man feels ashamed of being loved,
because he is always in the position of being the active, free agent,
and because he knows that he can never give himself entirely to love,
and there is nothing about which he is so silent, even when there is no
special reason for him to fear that he might compromise the lady by
talking. A woman boasts about her love affairs, and parades them before
other women in order to make them envious of her. Woman does not look
upon a man’s inclination for her so much as a tribute to her actual
worth, or a deep insight into her nature, as the bestowing a value on
her which she otherwise would not have, as the gift to her of an
existence and essence with which she justifies herself before others.
The remark in an earlier chapter about the unfailing memory of woman for
all the compliments she has ever received since childhood is explained
by the foregoing facts. It is from compliments, first of all, that woman
gets a sense of her “value,” and that is why women expect men to be
“polite.” Politeness is the easiest form of pleasing a woman, and
however little it costs a man it is dear to a woman, who never forgets
an attention, and lives upon the most insipid flattery, even in her old
age. One only remembers what possesses a value in one’s eyes; it may
safely be said that it is for compliments women have the most developed
memory. The woman can attain a sense of value by these external aids,
because she does not possess within her an inner standard of value
which diminishes everything outside her. The phenomena of courtesy and
chivalry are simply additional proofs that women have no souls, and that
when a man is being “polite” to a woman he is simply ascribing to her
the minimum sense of personal value, a form of deference to which
importance is attached precisely in the measure that it is
misunderstood.
Public-domain text, read in full here on John Shaqi.
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